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Sex matching had always been with in Hindu with. Hindu women sex two slides of the production are the opportunity in the middle. These verses clearly indicate how undersea act can be disclosed for achieving enlightment. Which is this appeal-filled universe. Sex is underlying as human desire which should be unconstitutional and which can be unconstitutional to admit the underlying goal of enlightment.


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Himdu woman, thou; this man am I! I am the heaven; thou, the earth! Come, let us Hindu women sex together clasp! Together let us semen mix, A sxe, a son for to procure! Now I will examine, how valid is both of these perspective. Purusharthas means objectives of a human being. They Live single sexy girls webcam the canonical four ends or aims of human life.

They serve as pointers in the life. The four Purusharthas from lowest to highest-? Kama — pleasure or desire3? Dharma — righteousness wpmen morality? He should acquire learning in his childhood, in his youth and middle age he should attend to Artha and Kama, Himdu in his old age he should perform Dharma, and thus seek to womrn Moksha, i.

Moksha is a long process. It can be achieved only when all material desires are quenched. And hence, Hindu religion prescribes 2 methods, the path of renounciates, the path of householder. It means Worship or offering an oblation. It is an act Hnidu which the couples surrender their ego, in order to gain pleasure, progeny, eventually Hinu enlightment. The two labia of the vulva are the fire in the middle. O Shiva, what is your reality?

What is this wonder-filled universe? Who centers the universal wheel? What is this life beyond form pervading forms? How may we enter it fully, above space and time, Let my doubts be cleared! So, Shiva explains her methods of meditation to attain enlightment. He says- At the start of sexual union Keep attentive on the fire in the beginning, And so continuing, Avoid the embers in the end. When in such embrace your senses are shaken as leaves, Enter this shaking.

Even remembering union, Without the embrace. These verses clearly indicate how sexual act can be utilized for achieving enlightment. Enlightment is a state, when all egos vanish. As in a sexual act, the couple leaves behind their ego and unites with each other and achieves sexual ecstasy. This very thing can be utilized to achieve spiritual ecstasy. Is Hinduism pornography and Tantra a sex manual? The straight answer is a simple No. It is Victorian mentality which condemns any depiction of sex.

Hinduism recognizes the role of sexual desires in human lives. The sexual depictions in some of the temples were mean to not only educate the people, but also to help those who were involved in sexual sadhanas for enlightment. There is a difference between Nudity and expression of beauty and pornography. What appears in Hindu puranas and Itihasas are the expressions of genuine beauty and not pornography.

There are many Shaiva, Shaktha, Pancharatra Agamas. Using sex for meditation is prescribed in only few of the so many different paths described in Agamas. So, it is very wrong in equating Tantra with Sex. Sex education had always been present in Hindu history. Vatsayana says, both men and women should learn Kamashastra Pre-Marital Sex and Love Marriages: In Hindu society sex was always considered to be individual choices.

There are many instances in our history and scriptures depicting pre-marital sex and love marriages. So, crying out against them as being anti-Hindu is not quite proper. It is the voluntary union of a maiden and her lover, which arises from desire and sexual intercourse for its purpose. The same can be said about extra marital affairs.

As they are personal affairs, we should let individuals to decide about it. Hindu society has always given this much freedom to its people. In Hindu society sex is neither a taboo nor pornography. Sex is recognized as human desire which should be satisfied and which can be used to attain the ultimate goal of enlightment. Our gods and goddesses like Ganesha, Shiva, Parvati, Laxmi and Kali, our rituals like Upanayana our saints like Sri Ramakrishna Paramahansa and scriptures, Mahabharata, Ramayana and Gita all have come under such distasteful sexual connotation and nauseating voyeurism that one begins to wonder if it can at all be called academics.

The ingredient in this is a peculiar contact between the organ of sense and its object, and the consciousness of pleasure which arises from that contact is called Kama.


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